Wednesday, 17 October 2012

Waiting for Godot- Extremely Philosphical Interpretation


Waiting for Godot

In this play, two men wait for a person named Godot- who never comes. Through the play, we learn he has a white beard, and that he ‘doesn’t do much in particular’. However, in this play though the focus seems to be on these two men waiting for Godot, in between, they eat and sing and dance and talk endlessly about why they’re waiting and other things. One of the two men is Erasmund, affectionately called Gogo, and Vladimir, nicknamed Didi. Pozzo and Lucky are a master and his slave respectively that come in between. A boy comes, also, to tell them that Godot will come the next day. The play takes place over two days and references are made to having done this before, indicating they have been waiting for a long time.
I think that the fact that the men, despite having said they will leave, never do, is testimony to humanity’s extreme stubbornness and ability to stick with a lost cause. I think their wait, and what they do in between, symbolizes human life: in all our life, we are basically waiting for our next meal, waiting for the holidays, waiting for graduation, waiting for our payday, and eventually, waiting for death. They dance and sing and laugh and talk and embrace and eat and do all the things a human would do in his/her lifetime. I think that the coming of Godot symbolizes the end of life for these men. And when then you say their life is pointless, well, then, ours is too. It’s what we do to give it meaning that counts. And the men have given it meaning, the base meaning: waiting.
Vladimir and Erasmund make frequent references to having seen someone before or heard something before, to make us think that they have been going through this same routine for a long time. For me, this is another testimony to the monotony and routine flavor that most of our lives have taken on: each day, each week, is just the repetition of the last, with little or nothing to distinguish one from the other. If you think of it that way, the play is encouraging us to differentiate our lives, our days.
The four characters (possibly five, if you count the boy) each represent a type of human. Pozzo represents the rich and famous and so bossy and overlording. Vladimir is the inquisitive type, why, what, where? If we had to place him in our lives, I’d say he’d be a scientist.  Erasmund represents the passive, the people who watch life go by and think, Oh, what pretty clouds. The people easily bent to a will, a large majority of the population. Lucky is the enslaved, the downtrodden. And the boy is representing all the sweet, innocent, little children. 
Lucky, as a character, is very intriguing. His ‘think’, where he repeated himself and used a lot of long words, represents a side of him we haven’t seen before. When he moves it is a like a weary person, shuffling, stooping, we get the image life has thrown all its weight on his shoulders. Also, on the matter why he doesn’t drop his load when he gets the chance, I think it is because he knows no other way to do it. It is so ingrained in his way of life I believe that it would be impossible to take away the constant weight of the briefcase from his hand. Perhaps it is an analogy for the constant weight of life’s burdens and how we can never drop them.

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